Nakuba lenzelwe idrama eliphoqelela, futhi lixhomeke ekulandeleni indaba yeqiniso, imithetho "yezingane kuphela" yempi ayiqondakali kakhulu. Abaningi bakholelwa ukuthi uma isosha (noma umkhumbi womkhumbi, noma u-Marine) engumntwana kuphela, akakwazi ukubhalwa nhlobo.
Kodwa lokho akunjalo neze.
Umlando weNdodana Yokusinda Yokuhlinzeka
Indaba edabukisayo yabazalwane baseNiland kwaba ukukhuthazwa kwangempela-impilo "Yokulondoloza i-Private Ryan." Lapho kubonakala ukuthi abathathu babo babulawa ngaphandle kwezilwandle ngesikhathi seMpi Yezwe II, owesine, uFritz Niland, wabuyiselwa e-US ukuqedela inkonzo yakhe. Kamuva kwatholakala ukuthi u-Edward, omunye wabazalwane baseNiland wayekholelwa ukuthi ufile akazange abulawe kodwa kunokuba athathwe.
Kwakungekho umthetho osemthethweni okhona ohlanganisa umndeni wakwaNiland. Kodwa kwakukhona ezinye izimo eNkulweni Yezwe II eyayiholela "enkulweni yendodana" esivamile. Abazalwane abane abavela emndenini waseBorgstrom babulawa empini ngo-1944. Abazali babo bacela ukuba indodana yabo yesihlanu ikhululwe enkonzweni, futhi indodana yesithupha yayikhululwe ekuqalisweni.
Futhi emva kokubulawa kwabafowabo ababili base-Butehorn ngo-1944 no-1945, uMnyango Wezempi (njengoba kwaziwa ngaleso sikhathi) wacela indodana yesithathu ukuba ithunyelwe ekhaya.
Lezi zinkinga, kanye nokufa kuka-1942 kubo bonke abazalwane abayisihlanu baseSullivan abangena e-USS Juneau, kwashukumisela uMnyango Wezempi ukuba uthathe inqubomgomo yeNdodana ye-Sole Surviving njengoba umthetho.
UMnyango Wezokuvikela (njengoba uyaziwa namhlanje) umyalelo wokuvikela amalungu omndeni kusuka ohlelweni lokuqamba noma lokulwa olwenziwe ngo-1948.
Kuye kwabuyekezwa izikhathi eziningana kusukela kuhlanganise ngesikhathi seMpi YeVietnam, ukumboza hhayi indodana eyodwa noma indodakazi ephilayo kuphela kodwa noma yimuphi indodana noma indodakazi enesifo esihlobene nokulwa emndenini.
Ukufa Okuhlobene Nokulwa
Umthetho wase-Federal uvumela ukuba " isikhathi sokuthula " senzeke ngaphandle kwalabo abaye baba nelungu lomndeni (ubaba, umama, umfowenu, noma udadewabo) bafa noma babe ngamaphesenti angu-100 abakhubazekile ngenxa yempi yezempi. Qaphela ukuthi umthetho awudingi umuntu ukuba abe "owokugcina" emgqeni wabo. Lokhu kukhulunywa kusebenza kuphela ngesikhathi sokuthula hhayi ngezikhathi zempi noma izimo eziphuthumayo zezwe ezikhulunywa yiCongress.
Ukwengeza, uMnyango Wezokuvikela uvumela ilungu lezempi elinelungu lomndeni elisanda kusebenza, liba yi-100% elikhubazekile, noma libe yisiboshwa sempi, ukucela ukukhishwa ngokuzithandela. Futhi, phawula ukuthi ilungu akudingeki libe "yedwa osinda."
Lolu hlelo alusebenzi futhi ngezikhathi zempi noma izimo eziphuthumayo zikazwelonke ezikhulunywa yiCongress. Futhi phawula ukuthi uhlelo lokuzithandela, okufanele ilungu lezempi lisebenze. Noma yiluphi ilungu lezempi elikhetha ukubhalisa noma ukubhalisa ngemuva kokufa kwelungu lomndeni kubhekwe ukuthi liye lashiya isimo sabo ngaphansi kwalolu hlelo.
Igatsha ngalinye lezempi lase-US linemithethonqubo yalo elikhulula amadodana namadodakazi asinda ekukhonzeni ezindaweni zokulwa. Lokhu futhi ngokuzithandela, futhi kumele babe nelungu lomndeni eliseduzane eliye lafa ngokusebenza okusebenzayo, libe yi-100% esebenzayo-axhumene nesevisi, noma ku- POW isimo.
Ukuba nje "okugcina emgqeni" akufanelekeli umuntu kulolu hlobo lokukhishwa.